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dc.contributor.authorWidyaseputra, Manu J.
dc.date.accessioned2026-06-02T01:05:24Z
dc.date.available2026-06-02T01:05:24Z
dc.date.issued2012-11-20 00:00:00
dc.identifier.issn2302-9269
dc.identifier.issn0852-0801
dc.identifier.urihttps://jurnal.ugm.ac.id/jurnal-humaniora/article/view/1316
dc.identifier.uri10.22146/jh.1316
dc.identifier.urihttp://digilib.fisipol.ugm.ac.id/repo/handle/15717717/85195
dc.description.abstractThis article explores the existence of Bhīṣma in theAmbâśraya Kakavin with applying the Dhvani theory ofĀnandavardhana in his book Dhvanyāloka. Dhvani isbasically a hint, a silent suggestion, and works merethrough evocation than through implication. Whatever isimplied can be arrived at merely from an analysis of theimplying statement or gesture. Not so with dhvani. Noamount of analysis can be lay bare the dhvani-effect, ifthe hearer/reader does not have a special qaulity thatattunes him to it. Whereas an implication can be pin-pointed, and even expressed, dhvani can never be pin-pointed, much less can it be expressed in words. It can atbest be merely pointed at through figures speech of OldJavanese kakavin but its precise content evadesformulation.
dc.formatapplication/pdf
dc.language.isoeng
dc.publisherFaculty of Cultural Sciences, Universitas Gadjah Mada
dc.relation.urihttps://jurnal.ugm.ac.id/jurnal-humaniora/article/view/1316/1116
dc.rightsCopyright (c) 2012 Manu J. Widyaseputra; http://creativecommons.org/licenses/by-sa/4.0
dc.subject-
dc.titleSŪRYA DALAM PRATIṢṬHĀ DAN RASAVYAÑJAKA: HERMENEUTIK BHĪṢMA DALAM KAKAVIN AMBŚRAYA MENURUT TEORI DHVANI ĀNANDVARDHANA
dc.typeArticle
dc.identifier.oaioai:jurnal.ugm.ac.id:article/1316
dc.journal.infoHumaniora; Vol 21, No 1 (2009); 1-16


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