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dc.contributor.authorHasyim, Hafidz
dc.date.accessioned2026-06-02T01:07:27Z
dc.date.available2026-06-02T01:07:27Z
dc.date.issued2012-11-21 00:00:00
dc.identifier.issn2302-9269
dc.identifier.issn0852-0801
dc.identifier.urihttps://jurnal.ugm.ac.id/jurnal-humaniora/article/view/1342
dc.identifier.uri10.22146/jh.1342
dc.identifier.urihttp://digilib.fisipol.ugm.ac.id/repo/handle/15717717/85217
dc.description.abstractThis article investigates Ibn Khaldun's thought on the nature of civilization from a historical perspective and his thought on the nature of civilization as an epistemological foundation. It was found that the nature of civilization is epistemological because the study of the nature of civilization is a new method in discovering the substance of history. Furthermore, the nature civilization is related to the nature of human beings for having produced sciences in its history. According to Ibn Khaldun, our system of thought is limited in two ways: the relation of physical systems to both perception and intellectual, and the relation of physical systems to spirituality. In this context, Ibn Khaldun classifies sciences into intellectual and revelational sciences.
dc.formatapplication/pdf
dc.language.isoeng
dc.publisherFaculty of Cultural Sciences, Universitas Gadjah Mada
dc.relation.urihttps://jurnal.ugm.ac.id/jurnal-humaniora/article/view/1342/1136
dc.rightsCopyright (c) 2012 Hafidz Hasyim; http://creativecommons.org/licenses/by-sa/4.0
dc.subject-
dc.titleWatak Peradaban dalam Epistimologi Ibnu Khaldun
dc.typeArticle
dc.identifier.oaioai:jurnal.ugm.ac.id:article/1342
dc.journal.infoHumaniora; Vol 22, No 3 (2010); 336-347


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