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dc.contributor.authorIkhwan, Hakimul (57207623178)
dc.contributor.editor-
dc.date.accessioned2025-02-11T16:10:10Z
dc.date.available2025-02-11T16:10:10Z
dc.date.issued2018
dc.identifier.isbn-
dc.identifier.issn19786301
dc.identifier.urihttps://doi.org/10.15642/JIIS.2018.12.1.17-44
dc.identifier.urihttps://www.scopus.com/inward/record.uri?eid=2-s2.0-85062676480&doi=10.15642%2fJIIS.2018.12.1.17-44&partnerID=40&md5=792fc52fe04d24ade88ee0a14aa11d40
dc.identifier.urihttp://digilib.fisipol.ugm.ac.id/repo/handle/15717717/21754
dc.description.abstractThis article argues that the so-called sharia-inspired regulations have been locally fitted through democratic processes that engaged together the elected legislative body and the executive office as well as various social groups. It bases on a qualitative fieldwork in Cianjur, a district in West Java Indonesia. There are three underpinning factors to the fitted sharia. First, it is possible because the discursive elements of sharia that enabled the Islamists to find a local and perhaps diluted, and more moderate formulation of sharia. Second, social diversity with no single group predominating required compromise and political alliance within and between the Islamist and non-Islamist groups. Third, the so-called sharia has number of secular functions related to politics, economy, and local custom that eventually brought the contesting groups to compromise. Thus, the resurgence of the sharia-inspired regulation is driven by various factors ranging from religiosity and piety to the practical and pragmatic reasons. © 2018, State Islamic University of Sunan Ampel. All rights reserved.
dc.language.isoEnglish
dc.publisherJournal of Indonesian Islam
dc.titleFitted sharia in democratizing Indonesia
dc.typeArticle
dc.description.pages27.0
dc.description.doi10.15642/JIIS.2018.12.1.17-44
dc.title.book-
dc.link.scopushttps://www.scopus.com/inward/record.uri?eid=2-s2.0-85062676480&doi=10.15642%2fJIIS.2018.12.1.17-44&partnerID=40&md5=792fc52fe04d24ade88ee0a14aa11d40


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